Sister Claudia’s autobiography features her life, works, experiences and thoughts over the past seven decades by Rock Ronaldo RozarioUpdated: February 08, 2021 04:55 AM GMT An elderly Korean Catholic nun, highly acclaimed for authoring a… More
A joint document from the Vatican Covid-19 Commission and the Pontifical Academy for Life re-affirms the need to make Covid-19 vaccines available and accessible to all.
By Amedeo Lomonaco/Vatican News staff
Vaccines were developed as a public good and must be provided to all in a fair and equitable manner, giving priority to those who need them most.
This is what the Vatican’s Covid-19 Commission and the Pontifical Academy for Life have highlighted in a joint document that discusses the essential role of the anti-covid vaccine to defeat the pandemic.
Referring to the Pope’s recent Christmas Message, world leaders are exhorted to reject the temptation to promote “various forms of nationalism” regarding the vaccine, and to cooperate in its distribution. As he said on 25 December, “for these lights to illuminate and bring hope to all, they need to be available to all.”
Justice, solidarity and inclusion are the main criteria to be followed in order to meet the challenges posed by this worldwide emergency.
The Note describes the criteria set out by Pope Francis in his General Audience on 19 August for positively evaluating companies that deserve our support: that they “contribute to the inclusion of the excluded, to the promotion of the least, to the common good and the care of creation”.
The indispensable guide, therefore, is the “broad horizon that evokes the principles of the Church’s Social Doctrine, such as human dignity and the preferential option for the poor, solidarity and subsidiarity, the common good and the care of the common home, and justice and the universal destination of goods.”
Research, production and biological materials
It is not only the final moment of vaccine administration that needs to be considered. Its entire “life cycle” must be taken into account.
The first steps along this path concern research and production. One often-raised question concerns the biological materials used in vaccine development. “According to the available information, some of the vaccines that are now ready to be approved or applied use cell lines from voluntarily aborted foetuses in more phases of the process, while others use them in specific laboratory tests.”
Recently the Pontifical Academy for Life addressed this issue in two notes that exclude, amongst other things, a morally relevant cooperation between those who make use of these vaccines and the practice of voluntary abortion. Therefore, the document reads, “while the commitment to ensuring that every vaccine has no connection in its preparation to any material originating from an abortion, the moral responsibility to vaccinate is reiterated in order to avoid serious health risks for children and the general population.”
The issue of production is also linked to that of vaccine patents, because a vaccine is not an existing natural resource, “but an invention produced by human ingenuity.”
Given its function, the document notes, “it is appropriate to consider the vaccine as a good to which everyone should have access, without discrimination, according to the principle of the universal destination of goods highlighted by Pope Francis“. As he said in his Christmas Message, “We [cannot] allow the virus of radical individualism to get the better of us and make us indifferent to the suffering of other brothers and sisters … letting the law of the marketplace and patents take precedence over the law of love and the health of humanity.”
The sole purpose of commercial exploitation, according to the document released by the Vatican Covid-19 Commission and the Pontifical Academy of Life, is not ethically acceptable in the field of medicine and healthcare.
“Investments in the medical field should find their deepest meaning in human solidarity.” Thus, it continues, “we ought to identify appropriate systems that favour transparency and cooperation, rather than antagonism and competition. It is therefore vital to overcome the logic of ‘vaccine nationalism’, understood as an attempt by various States to own the vaccine in more rapid timeframes”. It also points to the industrial production of the vaccine as a “collaborative undertaking between states, pharmaceutical companies and other organizations”.
Approval and administration
After the experimental phases, another crucial step is regulatory approval, under emergency conditions, of the vaccine by the relevant authorities, enabling it to be placed on the market and used in different countries. “It is necessary to coordinate the procedures necessary to achieve this objective and promote mutual recognition between the relevant regulatory authorities” the document says.
With regard to administration, the Vatican Covid-19 Commission and the Pontifical Academy for Life support the convergent positions on the priorities for vaccination, which would give precedence to professionals “engaged in services of common interest, in particular health personnel” as well as those involved in “activities that require contact with the public (such as school and public security), vulnerable groups (such as the elderly, or people with particular pathologies)”.
This criterion, the document points out, “does not resolve all situations. A grey area remains, for example, when defining the priorities of vaccine implementation within the very same risk group”.
Vaccine distribution also requires a set of tools to allow “universal accessibility”. A distribution programme needs to be developed that “takes account of the collaboration needed to deal with logistical-organizational obstacles in areas that are not easily accessible (cooling chains, transport, healthcare workers, the use of new technologies, etc.)”.
The document adds, “The World Health Organization remains an important reference point — to be strengthened and improved — regarding the emerging problematic issues”.
Vaccines and ethical questions
Regarding the moral responsibility to undergo vaccination, the Vatican Covid-19 Commission and the Pontifical Academy for Life reiterate that this issue involves “involves the relationship between personal health and public health, showing their close interdependence…. Refusal of the vaccine may also constitute a risk to others. This also applies if, in the absence of an alternative, the motivation is to avoid benefiting from the results of a voluntary abortion”.
“On the other hand, becoming ill leads to an increase in hospitalizations, with subsequent overload for health systems, up to a possible collapse, as has happened in various countries during this pandemic. This hinders access to health care which, once again, affects those who have fewer resources”.
A safe and effective vaccine, available to all and priced so as to allow fair distribution: these are the priorities to ensure a global treatment that also takes into account and enhances local situations: “we aim to develop resources to assist local Churches in preparing for this vaccine initiative and treatment protocols to those in their particular communities”.
Spread across the globe, the Church places itself at the service of “healing the world” by using its voice “to speak, exhort and contribute to assuring that quality vaccines and treatments are available to the global family, especially the vulnerable”.
Building a post-covid world
Cardinal Peter Turkson, Prefect of the Dicastery for Promoting Integral Human Development (DPIHD), who leads the Vatican Covid-19 Commission said, “We are grateful to the scientific community for developing the vaccine in record time. It is now up to us to ensure that it is available to all, especially the most vulnerable. It is a matter of justice. This is the time to show we are one human family”.
“The interconnectedness that binds humanity has been revealed by the Covid-19 pandemic,” said Archbishop Vincenzo Paglia, President of the Pontifical Academy of Life. “Together with the Commission, we are working with many partners to point out lessons the human family can learn and to develop an ethics of risk and solidarity to protect the most vulnerable in society”.
Monsignor Bruno Marie Duffé, Secretary of the Dicastery for Promoting Integral Human Development describes this as a crucial phase. “We are at a turning point in the Covid-19 pandemic and have an opportunity to start to define the world we want to see post-pandemic”.
“The way in which vaccines are deployed – where, to whom, and for how much – ” Father Augusto Zampini, Adjunct Secretary of the Dicastery adds, “is the first step for global leaders to take in committing to fairness and justice as the principles for building a better post- Covid world”.
29 December 2020, 12:55
Funds granted by the US government’s foreign aid agency support 2 Rome-based Catholic organizations that assist the poor amid the Covid-19 pandemic. They are the Community of Saint Egidio and the International Union of Superiors General, whose Executive Secretary speaks of the reality faced by so many religious during the crisis.
By Linda Bordoni
Nuns and religious sisters across the world work on the frontlines of the Covid pandemic in many capacities and have been deeply impacted by the crisis.
They care for people in hospitals, in homes, in parishes, in communities, in shelters and wherever they are called. Their communities have been hard-hit with Covid-19 infections spreading through religious houses and monasteries. Many elderly or frail nuns and sisters have died.
Thanks to the allocation of funds amounting to $900,000 by USAID, the U.S. government agency for international development, much needed financial support has reached people – including religious – struggling to cope.
A fruitful collaboration
Here in Rome, a collaborative effort on the part of the US Embassy to the Holy See, the Community of Saint Egidio and the International Union of Superiors General (UISG) has resulted in the distribution and utilization of these funds.
Speaking at a video press conference on Thursday, Sr Patricia Murray, Executive Secretary of the UISG thanked the US Ambassador to the Holy See, Callista Gingrich, for having facilitated the collaboration, and shed light on the reality of so many nuns and religious during this very difficult time:
Listen to Sr Patricia Murray, Executive Secretary of UISG
“In the past when we read about pandemics,” Sr Pat recalled, “especially for example during the time of the Spanish flu, the sisters were very visible and very present on the streets, in the homes and the hospitals. Very early on during this pandemic, we received a letter at UISG from a medical doctor here in Italy who said: ‘Where are the sisters? We need your help!’”
The impact of the pandemic on religious communities
The sisters, she continued are still there: helping in parishes and shelters and many other places of need. However, another reality, she added, is that many of the sisters are today among those most vulnerable to the virus because of their age and frail health.
“During this time of covid, I’m sure you’re all aware of the many deaths that occurred of elderly sisters and priests,” she said.
This is a time to reach out and support those thousands of sisters here in Italy, Sr Pat said, who have been teachers and doctors and nurses and social workers and catechists and pastoral ministers… not only here in Italy, but as missionaries in many different parts of the world.
Today, “many of them are in care homes in their congregations,” she said, “praying for the needs of the world and offering their suffering for those who are fearful or anxious at this time.”
Sr Pat revealed that in her role as Executive Secretary of the UISG she has been very touched by the witness of the sisters “whose lives have been utterly changed and who live with the same fears and anxieties as others.”
Drawing on their faith and praying for the world
“They draw on their faith in Christ and they also rely on the goodness of others to help them in this difficult time,” she said.
She noted that the nuns and sisters are certainly not living in some protected situation, but are fully immersed in the current reality.
She said many elderly sisters have lived in isolation during this time, “even within their religious communities, often separated from those who are in active ministry, and who work outside the community and must self-isolate when they return home.”
“This period of isolation has cut them off from members of their parish, their families and their friends, and they look to find new ways to connect like everybody else,” she said.
In many religious communities, she continued, it is a small number of sisters who are well enough, who look after the others.
“I’ve heard of some communities where everyone has tested positive for covid and then it falls to a small group of sisters who are well to care for the sick among them and to do the cooking and cleaning and all the household tasks associated with large institutions,” she said.
The situation, she continued, has been so difficult that some communities have brought in sisters from other parts of the world to care for the elderly and frail members.
Their gratitude, she affirmed, is enormous and they pray for the protection not only of the workers in their facilities but also for those, throughout Italy, who are on the frontlines.
“One sister said to me: I pray to the Lord that he would take me rather than take someone with a young family,” she said.
How the Grant is helping
Sr Pat said the USAID Grant support has allowed Italian Communities of Sisters to purchase the cleaning materials and the protective materials that they require.
It has also given them the capacity to help over 42 communities and different entities, providing safety and protection and care.
The majority of those who are being cared for, she revealed, are elderly sisters, “but they also include women who have been trafficked into Italy, women who have come as migrants and refugees with their young children and are looking for support and help to build a new life.”
Sr Pat concluded quoting the words of Pope Francis from his encyclical Fratelli tutti where he prayed to the Lord of Creation:
“May our hearts be open to all the peoples and nations of the earth. May we recognize the goodness and beauty that you have sown in each of us, and thus forge bonds of unity, common projects, and shared dreams,”
“This collaborative initiative between Saint Egidio and the International Union of Superiors General supported by the US government,” she said, “is a shining example of goodness that can build a common project that recognises the dignity of each person.
At the weekly General Audience, Pope Francis says Jesus shows us that we must pray early, often, and in silence, and urges everyone to pray for those who are ill with Covid-19 and the medical personnel working to treat them.
By Devin Watkins
Pope Francis began his Wednesday General Audience noting that the event must “unfortunately” be held once again in the library of the Apostolic Palace without the presence of the faithful.
He called it a reminder of the importance of respecting the directives laid out by political and health authorities.
He also invited everyone to pray for those who are ill with Covid-19 and for the medical personnel working hard to treat them.
“Let us offer the Lord this distance between us, for the good of all,” he said. “And let us think often about the ill, those who are already considered left behind. Let us think about doctors, nurses, volunteers, and the many people who are working with the sick right now, who risk their lives but do it out of love, their vocation, and love for their neighbor. Let us pray for them.”
The Pope then continued his catechesis on Jesus’ example of prayer.
“Jesus’ prayer is a mysterious reality, of which we intuit only something, but which allows us to interpret His entire mission from the right perspective.”
Jesus, added the Pope, immersed Himself often in intimacy with God the Father, “in the Love that every soul thirsts for.”
Rudder that guides His course
Pope Francis focused his reflections on a passage in the Gospel of Mark (1:32,34-38), in which Jesus heals many sick people late one evening before rising early to pray in a deserted place alone.
After the disciples find Jesus to say the whole village of Capernaum is looking for Him, Jesus declares that He must preach to the other towns as well.
“Prayer is the rudder that guides Jesus’ course.”
This, said the Pope, means that Jesus lets God guide His path, and not the desires and adulation of others.
He went on to draw four lessons from Jesus’ witness of prayer.
Dawning of the day
Jesus, said Pope Francis, teaches us above all that prayer should be “the first desire of the day.”
“A day lived without prayer risks transforming into a bothersome or tedious experience: all that happens to us could turn into a badly endured and blind fate.”
However, Jesus demonstrates the need to be obedient and to listen, since prayer is first of all “an encounter with God.”
“The problems of everyday life, then, do not become obstacles, but appeals from God Himself to listen to and encounter those who are in front of us.”
Secondly, said the Pope, Jesus teaches us that prayer is an art that must be practiced “with insistence.”
Though anyone can pray sporadically, Jesus reminds us that prayer requires discipline, practice, and constant effort.
“Consistent prayer produces a progressive transformation, makes us strong in times of tribulation, gives us the grace to be supported by Him who loves us and always protects us.”
Solitary and silent
Thirdly, Jesus’ prayer is always solitary.
“Those who pray do not escape from the world, but prefer deserted places.”
In the silence of prayer, said Pope Francis, our innermost desires and truths emerge into the light.
But most importantly, he added, silence is where God speaks. “Every person needs a space for him- or herself, to be able to cultivate the inner life, where actions find meaning.”
To and fro in God
Finally, Pope Francis said, prayer as taught by Jesus is the place where we find that “everything comes from God and returns to Him.”
He noted that prayer helps us to rediscover “the right dimension in our relationship with God, our Father, and with all creation.”
Peace and joy, concluded the Pope, is what we will find if we follow Jesus’ example of prayer.
The president of the Federation of Asian Bishops’ Conferences (FABC) writes to his fellow bishops on the relevance of Pope Francis’ encyclical, “Fratelli tutti”, in the current Asian context and looking to the future.
By Robin Gomes
Amid the numerous social pandemics that Covid-19 has exposed, the Catholic Church in Asia is called to develop the “vaccines of compassion, solidarity and justice” in the spirit of the encyclical of Pope Francis, Fratelli tutti, on fraternity and social friendship.
“May the call of our Holy Father to solidarity, encounter, and gratuitousness find an echo in your lives and communities. May you take up the insistent invitation of Pope Francis for dialogue, respect and generosity towards every human being.”
Myanmar Cardinal Charles Bo of Yangon, the president of the Federation of Asian Bishops’ Conferences (FABC), makes the appeal in a letter to his fellow bishops and their Churches in Asia.
“Our Asian realities are echoed in theurgent message Fratelli tutti”, the cardinal notes in his letter dated 12 October. Asia is at the crossroads, he says, adding that the path “we take will decide the inheritance we leave to our next generation”.
“Will it be wasted or saved? Will Asia choose individual greed or commit to the common good?” he asks Church leaders, politicians and governments. Much, he says, depends on how we rebuild society after Covid-19.
He laments that “many governments in Asia are attempting to return to tried and failed economic and social models”. He thus calls for a politics for the common and universal good; politics for and with the people; politics that seek human dignity; politics of women and men who practice political love; politics that integrate the economy and the social and cultural fabric into a consistent, life-giving human project.
Rising above the crisis
With Covid-19, the year 2020 has been a time of chaos, fear and loss for the people, Cardinal Bo points out. Yet, Pope Francis urges bishops never to stop being on mission, stressing: “If the Church is alive, it must always surprise.”
The 71-year old cardinal urges his fellow bishops not to let the joy of the Gospel diminish in their hearts, giving way to the culture of indifference. Despite all the pain surrounding us, he says, the Holy Father insists on the overwhelming, immense, surprising and unmerited gift of fraternity.
“Fraternity, which means care and respect for our sisters and brothers,” the Archbishop of Yangon says, “is the foundation and pathway to peace.” “Fraternity is solidarity and dialogue; it is true religion. Without fraternity, liberty and equality do not make sense.”
Many underlying pandemics
According to Pope Francis, Cardinal Bo says, Covid-19 has exposed underlying systemic pandemics in society such as racism, inequity, hate speech, disregard for the poor, the elderly and the unborn, trafficking of women and children, and the culture of death.
The death penalty, the cardinal notes, is legal in at least 18 Asian countries and the continent has some of the longest running wars in the world. Millions have no choice but to leave their families and go abroad to find work.
The Good Samaritan
Against all of this, the cardinal urges, “we must develop the vaccines of compassion, solidarity and justice,” as indicated by the Pope in the person of the Good Samaritan. In the parable, Pope Francis “charts a common course for humanity through a commitment to peace, the rejection of war and capital punishment, encouragement of forgiveness and reconciliation within societies and care for our common home.”
With the eyes of the Good Samaritan, the cardinal says, we are called to critique the culture of waste and to defend the human rights of people made vulnerable by society: women, children, racial minorities, refugees, the unborn, the aged and many others. Respect for persons and for the common good only grows from true fraternity, Cardinal Bo stresses.
In his message, the president of Asian bishops’ conferences also speaks about fraternal relationships between religions in dealing with the Covid-19 crisis and on the dangers and opportunities it creates.
In this regard, the Holy Father “urges us to look courageously and creatively for opportunities to build, here and now, the world that God desires. “The society that will rise again from Covid-19 is a society where fraternity is valued,” Cardinal Bo added.
“Samaritanus bonus” (The Good Samaritan), a newly published letter by the Congregation for the Doctrine of the Faith, approved by the Pope, reiterates the condemnation of any form of euthanasia and assisted suicide, and advocates support for families and healthcare workers.
On Tuesday, the Congregation for the Doctrine of the Faith announced the publication of a Letter approved by Pope Francis on 25 June and entitled Samaritanus bonus (“The Good Samaritan”): On the Care of Persons in the Critical and Terminal Phases of Life”. It bears 14 July as its publication date, in honor of St Camillus de Lellis, the patron saint of the sick, hospitals, nurses and physicians.
“Incurable cannot mean that care has come at an end” – those who are terminally ill have the right to be welcomed, cured, loved. This is affirmed in Part One of Samaritanus bonus. The Letter aims to provide concrete ways to put into practice the parable of the Good Samaritan, who teaches us that “even when a cure is unlikely or impossible”, medical care, nursing care, psychological and spiritual care “should never be forsaken”.
Incurable, never un-care-able
“To cure if possible, always to care”. These words of Pope Saint John Paul II explain that incurable is never synonymous with un-care-able. To provide care until the very end; to “be with” the sick person; to accompany, listen to, make him or her feel loved: this is how loneliness and isolation, the fear of suffering and death can be avoided. The entire document is focused on the meaning of pain and suffering in the light of the Gospel and of Jesus’s sacrifice.
Inalienable dignity of life
“The uninfringeable value of life is a fundamental principle of the natural moral law and an essential foundation of the legal order”, the Letter states. “We cannot directly choose to take the life of another, even if they request it”. Citing Gaudium et spes, the document reiterates that “abortion, euthanasia and wilful self-destruction poison human society” and “are a supreme dishonor to the Creator” (no. 27).
Obstacles that obscure the sacred value of human life
The document cites several factors that limit the ability of apprehending the value of life, such as when life is considered “worthwhile” only if certain psychic and physical conditions are present. One of these obstacles the Letter notes is a false understanding of “compassion”. True compassion, it explains, “consists not in causing death”, but in affectionately welcoming and supporting the person who is sick, and providing the means to alleviate his or her suffering. Another obstacle it lists is a growing individualism that provokes loneliness.
The teaching of the Magisterium
It is a definitive teaching that euthanasia represents “a crime against human life”, and, therefore, is “intrinsically evil” in every circumstance. Any “formal or immediate material cooperation” constitutes a grave sin against human life that no authority can “legitimately recommend or permit”. Those who approve laws in favor of euthanasia “become accomplices” and are “guilty of scandal” because these laws contribute to the malformation of consciences. The act of euthanasia must always be rejected. However, the Letter acknowledges that the desperation or anguish of the person requesting it might diminish or even make “non-existent” his or her personal responsibility.
No to aggressive treatments
The document also explains that protecting the dignity of death means excluding aggressive medical treatments. Therefore, when death is imminent and inevitable, “it is lawful…to renounce treatments that provide only a precarious or painful extension of life”, without, however, interrupting necessary ordinary treatments the patient requires, such as food and hydration “as long as the body can benefit from them”. Palliative care is a “precious and crucial instrument” with which to accompany the patient. Palliative care must never include the possibility of euthanasia, the Letter emphasizes, but should include the spiritual assistance of both the person who is sick and the members of their families.
Support for families
It is important in caring for a sick person that he or she is not made to feel like a burden, but that they “sense the intimacy and support of their loved ones. The family needs help and adequate resources to fulfil this mission”. State governments need to “recognize the family’s primary, fundamental and irreplaceable social function (…) [and] should undertake to provide the necessary resources and structures to support it.”
Care in the prenatal and pediatric stages
From the moment of conception, children affected by malformation or other chronic illnesses are to be accompanied in a “manner respectful of life”. In cases of “prenatal pathologies…that will surely end in death within a short period of time”, and when no treatment exists to improve the child’s condition, the child “should not be left without assistance, but must be accompanied like any other patient until they reach natural death”, without suspending food and hydration. The Letter states that “recourse to prenatal diagnosis” is “obsessive” in today’s society and notes that it sometimes results in the choice for abortion or other “selective purposes”. Both abortion and the use “prenatal diagnosis for selective purposes” are “unlawful”, the Letter asserts.
To alleviate pain, medication is used that may “induce the loss of consciousness”. The Letter affirms that it is morally licit to sedate “to ensure that the end of life arrives with the greatest possible peace and in the best internal conditions”. This also applies to types of sedation that hasten “the moment of death (deep palliative sedation in the terminal stage)”. But it is not acceptable that sedation be administered that “directly and intentionally causes death”, something the Letter defines as a “euthanistic practice”.
The vegetative state
Even in the case when the patient is not conscious, he or she “must be acknowledged in their intrinsic value and assisted with suitable care”, which includes the right to food and hydration. There may, however, be cases in which “such measures can become disproportionate” because they are no longer effective or because the means of administering them “create an excessive burden”. In this case, the Letter states that “adequate support must be provided to the families who bear the burden of long-term care for persons in these states”.
The Letter requests that locals Churches and Catholic institutions and communities “adopt a clear and unified position to safeguard the right of conscientious objection” in contexts where morally grave practices are allowed by law. It also invites Catholic institutions and healthcare personnel to witness to the values the Church professes regarding life issues.
Specifically in the case of euthanasia, the document states that “there is a grave and clear obligation to oppose them by conscientious objection”. It is important that doctors and healthcare workers be formed in accompanying the dying in a Christian way. The spiritual accompaniment of a person who chooses to be euthanized requires that of “an invitation to conversion”, and never any gesture “that could be interpreted as approval”, such as remaining present while the euthanasia is being performed.
 John Paul II, Address to the Participants in the International Congress on “Life-Sustaining Treatments and Vegetative State: Scientific Advances and Ethical Dilemmas”.
Three ventilators donated by Pope Francis are being used in Catholic hospitals in Dhaka, Dinajpur and Jessore.
The Catholic Church of Bangladesh has expressed its gratitude to Pope Francis for donating three ventilators in the country’s fight against the Covid-19 pandemic.
Donated through the Apostolic Nuncio, a ventilator was sent to Dhaka and the others were sent to two Catholic hospitals in Dinajpur and Jessore.
The Holy See’s Press Office had announced on June 26 that the Pope had donated 35 ventilators to 13 countries with fragile healthcare systems, as a gesture of his closeness and support in their fight against the Covid-19 virus.
Among the beneficiaries Haiti, Dominican Republic, Bolivia, Brazil, Colombia, Ecuador, Honduras, Mexico, Venezuela, Cameroon, Bangladesh, Ukraine and Zimbabwe.
Pope’s gift a blessing
Father Kamal Corraya, Executive Director of the St. John Vianney Hospital in Dhaka, which received one of the ventilators, said the Pope’s gift for their intensive care unit has been a blessing. “It will be very useful for assisting coronavirus patients,” he told the Vatican’s Fides news agency.
Their hospital’s medical team, Fr. Corraya said, keeps in touch with Covid-19 positive patients at home and advises, motivates and provides them with necessary instructions, which is of great help especially to the poorest. The hospital provides medical care to anyone who asks.
Dr Edward Pallab Rozario, a Catholic doctor at the hospital, also expressed his gratitude to the Pope. “The gift of the Holy See is a blessing and is really precious for the small Christian community in Bangladesh,” he told Fides.
In agreement with the Health Department of the Government of Bangladesh, St. John Vianney Hospital collects samples of swab tests and sends them for analysis to the state Institute of Epidemiology Disease Control and Research. Over the past few months, the Catholic hospital has been regularly carrying out hundreds of swab tests. It is opening a new operating room soon.
The hospital has been active since November 2019, when Cardinal Patrick D’Rozario, Archbishop of Dhaka, inaugurated it in the presence of the civil and religious authorities. It is located in one of the busiest areas of the city and near the Holy Rosary Catholic Church, which has about 15,000 faithful, including local Catholics and migrants.
On April 29, the facility was temporarily closed down and the entire staff of over 60 employees was placed in self-quarantine after 22 medical staff tested positive for Covid-19. After their recovery, the hospital resumed its activity fully.
In Bangladesh, the Catholic Church manages 12 hospitals, 78 dispensaries, 6 leper hospitals, 15 homes for the elderly and the disabled. (Source: Fides)
The Commission for Youth of the Bishops’ Conference of Indonesia (KWI), organized the 2-day Virtual Youth Day (VYD), streamed live on YouTube over the weekend.
By Robin Gomes
For the first time, Indonesia’s young Catholics held the Indonesian Youth Day online because of the Covid-19 restrictions. “Rooted, blooming and bearing fruit” was the theme of the August 28 to 30 Virtual Youth Day (VYD) that was streamed live on YouTube. Organizers said over 5,000 youth from all over the vast archipelago participated in the event.
Bishop Pius Riana Prapdi of Ketapang, chairman of the Commission for Youth of the Bishops’ Conference of Indonesia (KWI), kicked off the 2-day event on Friday with a concelebrated Mass in the Cathedral of Ketapang, in West Kalimantan, on the island of Borneo.
Rooted, blooming, bearing fruit in Christ
“God always finds ways to love young people. Young people’s imagination and energy to be creative never end, even amid the Covid-19 pandemic,” Bishop Prapdi said in his homily. He commended their spirit to serve the Church and the nation and the desire to share their joy and inspiration with others.
Commenting on the theme (Colossians 2:7), he said that young people were called to make life choices wisely by being rooted, blooming and bearing fruit in Christ.
Reaching out via social media
“To be rooted in Christ means that our life is sourced from Christ. To bloom in Christ means that we recognize our growth potential and challenges. To bear fruit in Christ means that we have grateful hearts which are capable of loving others,” he said.
Despite the challenges regarding jobs, studies, communities and health conditions amid the Covid-19 pandemic, Bishop Prapdi encouraged the young people to continue being “rooted in Christ, to grow in faith and to bear fruit through services by using social media platforms”.
VYD’s second day programme included traditional songs, dances and sharing sessions.
The idea of a Virtual Youth Day was decided in late July because of the Covid-19 restrictions, Father Antonius Haryanto, executive secretary of the Commission for Youth, told UCA News.
In the lead-up to the August VYD, he said they held live-streamed talk shows, in which priests, psychologists and young people developed the theme of the event.
“I do hope that young people can become the main actors. Even though their activities are very limited amid the Covid-19 pandemic, they still can become visionary leaders who help the society or make breakthroughs possible,” Father Haryanto said.
Ronald Taemisa, a participant from the Archdiocese of Kupang, regarded the first Virtual Youth Day as “a milestone.” “We live in a modern world. We can positively use social media platforms to show the world that young people in Indonesia can do something useful for others,” he told UCA News.
Indonesia’s Covid-19 burden
Indonesia is currently grappling with one of the worst surges in Covid-19 cases in South-east Asia. The 2,858 new infections reported on Sunday were below the previous day’s record of 3,308 but above the past month’s daily average. Its total number of cases rose to 172,053, with 7,343 deaths.
The Indonesian Medical Association (IDI) reported on Monday that 100 doctors have died so far from COVID-19.
As the Coronavirus continues to infect people and claim lives across the globe, its dynamics are changing across regions. Countries struggle to contain its spread as well as cope with the economic downturn and other effects of the lockdown.
By Vatican News
Europe, particularly Italy, the epicentre of the pandemic after its first outbreak outside the Chinese city of Wuhan, has been overtaken by other countries, not only in the number of infections but also in the number of deaths, a measure by which the pandemic will be most recalled in history.
With over 4.8 million cases, the US today heads the list in the total number of infections, followed by Brazil, India, Russia, South Africa and Mexico. In terms of fatalities, the US once again leads with more than 158,000 death, with Brazil, Mexico, the UK and India following suit.
Social distancing in Asia
With social distancing as the main method of fighting the spread of the virus, it has been particularly difficult to maintain in Asia, home to some 4.6 billion people, or nearly 60 per cent of the world’s nearly 7.7 billion population.
India, the second-most populous country after China, surpassed Italy on Friday, recording a total of more than 36,000 deaths since the pandemic. The South-Asian nation became the nation with the world’s fifth-highest tally behind the US, Brazil, the UK and Mexico. Today, the country has a total of over 1.8 million Covid-19 cases, with more than 38,000 deaths.
India’s woes have been further exacerbated by the monsoon rains that have flooded vast areas, hampering efforts to contain the spread of the virus.
Meanwhile, data from the World Health Organisation (WHO) on Thursday noted that the Philippines has overtaken China in terms of coronavirus cases in the Asia-Pacific region.
Surges in new cases of the coronavirus infection in Asia have dispelled the complacency that the worst is over. While India, Hong Kong, Indonesia, Philippines and other countries continue to report daily cases, Vietnam, a country proud of its zero deaths, recorded its first two Covid-19 fatalities on Friday. The country now has 621 cases with 6 deaths.
In Asia, India is followed by Iran with over 309,000 infections. Pakistan comes next with more than 280,000 cases. Seven other Asian countries follow with 6-digit numbers.
With losses in business, jobs and livelihood, the pinch of the pandemic is being felt both in developed as well as in developing countries.
The Asian Development Bank noted on Monday that because of the Covid-19, remittances to Asia from overseas worker, between January and May totalled $11.6 billion, down 6.4% on the year. This is hitting hard the remittance-reliant economies of the Pacific and West and Central Asia. The global recession is also threatening the job security of over 91 million migrants from the continent.